{"id":2196,"date":"2026-03-31T18:20:11","date_gmt":"2026-03-31T18:20:11","guid":{"rendered":"https:\/\/stand4herland.org\/?p=2196"},"modified":"2026-04-01T18:43:46","modified_gmt":"2026-04-01T18:43:46","slug":"her-land-her-life-the-voice-of-pastoralist-women-in-karamoja","status":"publish","type":"post","link":"https:\/\/stand4herland.org\/fr\/her-land-her-life-the-voice-of-pastoralist-women-in-karamoja\/","title":{"rendered":"Sa terre, sa vie : La voix des femmes pastorales \u00e0 Karamoja"},"content":{"rendered":"

Ce blog a \u00e9t\u00e9 publi\u00e9 \u00e0 l'origine par Coalition internationale pour l'acc\u00e8s \u00e0 la terre<\/a>.<\/em><\/p>\n

\u00c0 PROPOS DE L'AUTEUR<\/strong><\/p>\n

Lomoyang, Anna, est une femme pasteur, leader de base et activiste des droits de la femme du district de Napak dans la sous-r\u00e9gion Karamoja en Ouganda. Elle fait partie du<\/i>\u00a0Coalition nationale ougandaise de Stand for Her Land<\/i><\/a>\u00a0un mouvement mondial qui rassemble l'ILC, les organisations de la soci\u00e9t\u00e9 civile, les dirigeants locaux et les d\u00e9fenseurs des droits des femmes \u00e0 la terre et aux ressources naturelles. En 2025, l'ambassade des Pays-Bas<\/i>\u00a0a reconnu ses contributions exceptionnelles<\/i><\/a>\u00a0\u00e0 la promotion et \u00e0 la protection des droits de l'homme, ce qui t\u00e9moigne de son action inlassable en faveur de sa communaut\u00e9.<\/i><\/p>\n

Dans la sous-r\u00e9gion de Karamoja, en Ouganda, les femmes \u00e9leveurs jouent un r\u00f4le essentiel en s'occupant de leur b\u00e9tail, de leurs terres, de leurs familles et de leurs communaut\u00e9s.<\/h4>\n

Dans le cadre de la\u00a0Ann\u00e9e internationale des p\u00e2turages et des \u00e9leveurs<\/a>\u00a0(IYRP 2026) et le\u00a0Ann\u00e9e internationale de l'agricultrice<\/a>\u00a0(IYWF 2026), Anna et sa communaut\u00e9 assistent \u00e0 l'assembl\u00e9e g\u00e9n\u00e9rale de l'Union europ\u00e9enne.\u00a0Rassemblement des femmes pastoralistes africaines<\/a>\u00a0\u00e0 Kampala, en Ouganda, pour exprimer leurs revendications. Elles demandent aux autorit\u00e9s internationales et aux chefs de gouvernement de s'engager \u00e0 mettre en place des processus d\u00e9cisionnels inclusifs, \u00e0 am\u00e9liorer l'\u00e9ducation et les soins de sant\u00e9 pour les femmes et les filles, et \u00e0 investir de mani\u00e8re significative dans l'autonomisation \u00e9conomique des communaut\u00e9s pastorales.<\/p>\n

Ces demandes sont ancr\u00e9es dans la r\u00e9alit\u00e9. Face au changement climatique, \u00e0 la p\u00e9nurie de ressources et aux conflits fonciers, les femmes pastorales de Napak doivent concilier la gestion du b\u00e9tail et le poids de la vie quotidienne - soins aux enfants, soins de sant\u00e9 et alimentation de leur famille.<\/p>\n

\u201cIci, pour nous, une femme est tout. Nos r\u00f4les sont vitaux pour nos communaut\u00e9s, car nous nous occupons des ch\u00e8vres, des moutons et des poulets, nous nettoyons la maison, nous aidons \u00e0 l'agriculture, \u00e0 la plantation et \u00e0 la r\u00e9colte des cultures. Nous g\u00e9rons la terre, pr\u00e9parons la nourriture et prenons soin de nos familles.\u201d<\/em><\/p>\n

Les journ\u00e9es d'Anna refl\u00e8tent cette r\u00e9alit\u00e9. Chaque matin, elle se l\u00e8ve pour aller travailler aux c\u00f4t\u00e9s des bergers, traire ses vaches et ses ch\u00e8vres avant que ses enfants ne se r\u00e9veillent. Elle nettoie la maison, ramasse du bois et de l'eau et pr\u00e9pare les repas pour la famille avant le d\u00e9but de la journ\u00e9e scolaire. Tout au long de la journ\u00e9e, elle s'occupe de ses animaux et rend visite aux femmes de sa communaut\u00e9, les \u00e9coutant, discutant des probl\u00e8mes et cherchant des solutions. Le soir, elle rentre chez elle pour rencontrer les bergers et v\u00e9rifier le troupeau.<\/p>\n

Dans la tradition\u00a0manyattas<\/i>\u00a0\u00c0 Napak, Anna et sa famille d\u00e9pendent de leur b\u00e9tail - vaches, ch\u00e8vres et moutons - comme principale source de revenus, vivant et travaillant avec d'autres membres de la communaut\u00e9 pastorale.<\/p>\n

\u201cNous avons de bonnes traditions dans notre culture o\u00f9 nous partageons. M\u00eame votre voisin peut vous aider \u00e0 faire le travail\u201d.\u201d<\/em><\/p>\n

Cet esprit de solidarit\u00e9 est profond. Pour aider les femmes de sa communaut\u00e9 \u00e0 s'adapter et \u00e0 prosp\u00e9rer, Anna a cr\u00e9\u00e9 des groupes de femmes qui leur ouvrent les portes de l'agriculture, de l'aide \u00e0 la gestion des terres et de l'acc\u00e8s au march\u00e9. Ensemble, les membres de la communaut\u00e9 se partagent la t\u00e2che de g\u00e9rer le b\u00e9tail, de faire face au changement climatique et \u00e0 la s\u00e9cheresse, et d'organiser des activit\u00e9s sociales et culturelles qui renforcent le tissu de la vie communautaire.<\/p>\n

Mais les d\u00e9fis sont importants, surtout pendant la saison s\u00e8che. Lorsque l'eau se rar\u00e9fie dans la r\u00e9gion de Karamoja, les \u00e9leveurs sont contraints de se d\u00e9placer vers d'autres r\u00e9gions \u00e0 la recherche de p\u00e2turages et d'eau pour leurs troupeaux. Les moyens de subsistance sont perturb\u00e9s, des conflits surgissent et, pour des femmes comme Anna, le fardeau ne fait que s'alourdir. Les responsabilit\u00e9s du m\u00e9nage ne s'arr\u00eatent pas : l'agriculture, les r\u00e9coltes, la cuisine, le nettoyage et les soins aux enfants se poursuivent quelle que soit la saison.<\/p>\n

\u201cL'ensemble du travail pour les femmes pastorales est entre nos mains. C'est un grand d\u00e9fi, surtout en ce qui concerne le bien-\u00eatre de la famille. Il faut tout faire. Cela se r\u00e9percute sur d'autres aspects, comme l'acc\u00e8s limit\u00e9 aux ressources. Il est impossible d'aller chercher un march\u00e9 pour vendre ce que l'on a cultiv\u00e9 parce que l'on est accapar\u00e9 par le travail \u00e0 la maison, dans la famille. Nous, les femmes, nous cherchons de l'eau, de la nourriture, des l\u00e9gumes, du bois de chauffage, des soins de sant\u00e9\u201d.\u201d<\/em><\/p>\n

Un probl\u00e8me fondamental sous-tend tous ces d\u00e9fis : les droits des femmes pastorales sur les terres et les ressources dont elles d\u00e9pendent sont rarement reconnus, document\u00e9s ou prot\u00e9g\u00e9s.<\/p>\n

\u201cLes femmes doivent avoir leur mot \u00e0 dire dans les d\u00e9cisions relatives \u00e0 la gestion des terres. Car si elles ne savent pas que la terre leur appartient, elles n'auront pas le droit de la poss\u00e9der, de l'utiliser.\u201d<\/em><\/p>\n

Quatre appels \u00e0 l'action<\/h3>\n

Anna pr\u00e9sente quatre demandes sp\u00e9cifiques au rassemblement des femmes pastorales africaines qui aura lieu \u00e0 Kampala, en Ouganda, du 15 au 21 mars 2026, o\u00f9 des femmes leaders de tout le continent s'uniront pour exiger un changement de politique dans le cadre de l'Ann\u00e9e internationale des p\u00e2turages et des \u00e9leveurs.<\/p>\n

Processus d\u00e9cisionnels inclusifs<\/h4>\n

Les femmes pastorales g\u00e8rent non seulement leurs terres et leurs animaux, mais soutiennent \u00e9galement leurs communaut\u00e9s, leurs familles et leurs foyers. \u00c0 ce titre, les d\u00e9cideurs politiques et les gouvernements doivent impliquer les femmes dans les d\u00e9cisions relatives \u00e0 la terre, aux moyens de subsistance, au changement climatique et au d\u00e9veloppement communautaire.<\/p>\n

Autonomisation \u00e9conomique des femmes pastorales<\/h4>\n

L'acc\u00e8s \u00e0 la terre, \u00e0 l'\u00e9pargne, aux services de cr\u00e9dit et \u00e0 la formation aux comp\u00e9tences commerciales et \u00e0 la gestion financi\u00e8re peut permettre aux femmes pastorales de g\u00e9rer leurs propres revenus et de devenir ind\u00e9pendantes dans tous les domaines de leur travail.<\/p>\n

Droit international et politique<\/h4>\n

Le droit international doit reconna\u00eetre et prot\u00e9ger les droits des femmes \u00e9leveurs en mati\u00e8re d'acc\u00e8s \u00e0 la terre, de contr\u00f4le et de gestion des ressources.<\/p>\n

Am\u00e9lioration de l'\u00e9ducation et des soins de sant\u00e9 pour les communaut\u00e9s pastorales<\/h4>\n

Pour les femmes et les jeunes filles de la communaut\u00e9 de Napak, les centres de soins sont difficiles d'acc\u00e8s, ce qui repr\u00e9sente un fardeau pour les m\u00e8res qui doivent parcourir de longues distances pour recevoir de l'aide pour leurs enfants. L'\u00e9ducation sous forme d'ateliers sur la r\u00e9silience climatique et la gestion des terres est n\u00e9cessaire, en particulier pour les communaut\u00e9s rurales et pastorales.<\/p>","protected":false},"excerpt":{"rendered":"

Anna Lomoyang, leader pastoral, explique comment les femmes assurent leur subsistance dans la r\u00e9gion ougandaise de Karamoja alors qu'elles n'ont pas de droits fonciers garantis. Elle appelle \u00e0 l'inclusion, \u00e0 l'autonomisation \u00e9conomique et \u00e0 des protections plus fortes afin de cr\u00e9er des communaut\u00e9s r\u00e9silientes.<\/p>","protected":false},"author":3,"featured_media":2197,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"categories":[5,6],"tags":[185],"post_country":[31],"class_list":["post-2196","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog","category-stories","tag-pastoralist","post_country-uganda"],"acf":[],"yoast_head":"\nHer Land, Her Life: The Voice of Pastoralist Women in Karamoja - Stand for Her Land Initiative<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/stand4herland.org\/fr\/her-land-her-life-the-voice-of-pastoralist-women-in-karamoja\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Her Land, Her Life: The Voice of Pastoralist Women in Karamoja - 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